Wednesday, June 8, 2011

I have come to the conclusion that politics and politicians are a waste of time


I have come to the conclusion that politics and politicians are a waste of time , I would not be asked in my grave what political party did you belong to . And what does it benefit me to know about what scandal which politician got in today ??? They are after position and money so let them have it . I want nothing to do all that rubbish it’s a waste of time

ADHEIM

Sunday, June 5, 2011

Foundation for the Islâmic Awakening

( after having watched the arab uprising in the middle east i have now become disenchanted with it i really think it will end in nothing but failure . Why ? Simply because it is not based on the guidance that Allah has sent down for us 5-6-11 )
the following is an article written by one of the ppl of knowledge of our time imam Albani some 24 years ago . Its some advise to the ummah as what how to achieve the Islamic Awakening , how different it is from what i see in the middle east now

Adheim Ali )

below by
Shaykh Muhammad Nâsir ud-Dîn al-Albânî [1]

Al-Istiqaamah Magazine, Issue No.4 - Jumâdal-Awwal 1417H / November 1996

Taken from al-Asaalah magazine (11/84-87).

[Q]: What are the foundations that will enable the Islaamic world to arise again anew?

[A]: That which I believe, is what has been reported in the authentic hadeeth - which is a clear answer to this question, and to those questions similar to it which are asked in our present time - and that is the Prophet sallallaahu 'alayhi wa sallam's saying: "When you deal in 'eenah (a transaction involving usury), take hold of the tails of cows, become content with agriculture and abandon jihaad in the path of Allaah, then Allaah will permit your humiliation and He will not remove it from you, until you return to your Religion."2 Thus the foundation is to return to Islaam.

This very fact has been pointed out by Imaam Maalik (d.179H), rahimahullaah, in a statement transmitted from him, which is worthy of being written in gold ink: and that is his saying: "Whosoever introduces into Islaam an innovation, and holds it to be something good, has indeed alleged that Muharnrnad sallallaahu 'alayhi wa sallam has betrayed his message. Read the saying of Allaah - the Most Blessed - the Most High:

"This day I have perfected your religion for you, completed My favour upon you and I have chosen for you Islaam as your religion." [Soorah al-Maa'idah 5:3].

So that which was not part of the religion at that time, cannot be part of the religion today. And the last part of this Ummah cannot be rectified, except by that which rectified its first part."3

The last sentence is the essential part with regards to the answer to this question, since he said: "And the last part of this Ummah cannot be rectified, except by that which rectified its first part." So, just as the affair of the Arabs in jaahillyyah (pre-Islaamic ignorance) was not rectified, except by the advent of the Prophet Muhammad sallallaahu 'alayhi wa sallam via Divine Revelation - which brought them happiness in this world and will bring them salvation in the Hereafter - then likewise, re-establishing a happy and successful Islaamic life cannot be based upon anything other than returning to the Qur'aan and the Sunnah (the Prophetic guidance).

However, this matter is in need of some clarification, due to the presence of a multitude of Islaamic groups and parties in our midst today, each of them claiming to have set out the correct manhaj (methodology) which will bring about the Islaamic society and the rule of Islaam.

We know from the Book of Allaah and the Sunnah of Allaah's Messenger sallallaahu 'alayhi wa sallam that the path to be taken in order to realise this objective (of bringing about the Islaamic society and the rule of Islaam) is a single path, and that is the one which Allaah - the Mighty and Majestic - mentions in His saying:

"Indeed this is My Straight Path, so follow it, and do not follow other paths that will separate you from His Path." [Soorah al-An'aam 6:152].

And Allaah's Messenger sallallaahu 'alayhi wa sallam explained this to his Companions, since: One day he drew a straight line for them on the ground and then drew many short lines on both sides of it. He then recited the previous aayah (verse) whilst he was moving his noble finger over the straight line, and he said: "This is Allaah 's Path." He then pointed to the other lines and said: "These are other paths, and at the head of each one their is a devil calling towards it."4

Our Lord - the Mighty and Majestic - emphasised in another aayah this very same point which was mentioned in the previous aayah; along with the explanation of Allaah's Messenger sallullaahu 'alayhi wa sallam in the hadeeth. Allaah - the Most High - said:

"And whosoever opposes the Messenger, even after the guidance has been clearly conveyed to him, and follows a path other than that of the Believers, we shall leave him in the path he has chosen and land him in Hell, what an evil destination." [Soorah an-Nisaa 4:115].

This aayah (verse) contains a great wisdom, since He - the Most Perfect - placed the path of the Believers in conjunction with that which the Messenger sallallaahu 'alayhi wa sallam brought. And the fine point of this wisdom was also indicated by the Allaah's Messenger sallallaahu 'alayhi wa sallam in the hadeeth of al-lftiraaq (the

authentic narration concerning the splitting-up of this Ummah into seventy-three sects), when he was asked about the Saved-Sect, so he replied: "It is that which I and my Companions are upon today."5

So what is the wisdom in Allaah - the Mighty and Majestic - mentioning the path of the Believers in the previous aayah' And what is the underlying point of Allaah's Messenger sallallaahu 'alayhi wa sallam mentioning his Companions straight after mentioning himself, in the previous hadeeth?

The answer to this is: that these noble Companions are the very people who received the two Revelations (the Qur'aan and the Sunnah) from Allaah's Messenger sallallaahu 'alayhi wa sallam, who explained it to them directly - without an intermediary - and this is contrary to all those who came after them. And there is no doubt that the affair is as Allaah's Messenger sallallaahu 'alayhi wa sallam said: "Indeed, the one present sees that which the absent one does not."6 This is why the eemaan (faith) of the Companions was greater than those who came after them, and this is what has been clearly indicated by the Messenger sallallaahu 'alayhi wa sallam in the authentic hadeeth: "The best of mankind is my generation, then those who follow them, then those who follow them."7 Therefore, it is not possible for any Muslim to independently understand the Book and the Sunnah. Rather one must seek aid in understanding them by returning to the understanding of the noble Companions, who took their understanding from the Prophet sallallaahu 'alayhi wa sallam; via his statements, his actions and his tacit approvals.
Thus, along with calling to the Book and the Sunnah, it is absolutely essential to attach to this the understanding and the practice of the Salafus-Saalih (the Pious Predecessors: the first three generations of Muslims whose excellence has been testified to in the above hadeeth); acting upon the preceding verses and hadeeth, which order clinging to the path of the Believers, which has been explained to be the path upon which the Prophet sallallaahu 'alayhi wa sallam, his Companions and those who followed them in beliefs and actions, were upon.

And here, a very important question arises, which many of the Islaamic groups and parties neglect; and that is: How does one obtain knowledge of the understanding and the practical application of the Sunnah that the Companions adhered to?

The answer to this is: that there is no way in obtaining this knowledge, except by returning to 'ilmul-hadeeth (the knowledge of hadeeth); 'ilm mustalahul-hadeeth (the science of hadeeth) and the science of al-jarh wat-ta'deel (the science of verifying the condition of the narrators) - applying its principles and its terms such that the Scholars are able to distinguish that which is authentic from the Prophet sallallaahu 'alayhi wa sallam, from that which is not.

So in ending the answer to the question, we say in the the dearest possible manner, to those who desire to bring back to Islaam its honour, strength, supremacy and rule, that you must actualise two matters:

Firstly: to bring back to the minds of the Muslims the knowledge of the Sharee'ah (Laws) of Islaam; purified from all the innovations that have entered into it, which was not part of it on the day when Allaah - the Most Blessed, the Most High - revealed His saying:

"This day I have perfected your religion for you, completed My favour upon you and I have chosen for you Islaam as your religion." [Soorah al-Maa'idah 5:3].

Accomplishing this matter requires a huge and tremendous effort on the part of the Muslim Scholars in all parts of the world.

Secondly: It is a must that this purified knowledge is coupled with constant and steadfast action.

Thus, the day the Muslims return to understanding their religion as the Companions of Allaah's Messenger sallallaahu 'alayhi wa sallam understood it; and then act upon this purified Islaam in the correct manner, in all aspects of life, then that will be the day that the Muslims will rejoice at the help of Allaah and His victory. So this is what I am able to write in this short time. I ask Allaah that He grants us and all the Muslims the correct understanding of Islaam - in light of the Book, the authentic Sunnah (guidance) of His Messenger sallallaahu 'alayhi wa sallam and that which the Salafus-Saalih (Pious Predecessors) were upon - and that He grants us the ability to act in accordance with it. Indeed Allaah is the One who hears and responds.

1. Taken from al-Asaalah magazine (11/84-87).
2. Saheeh: Related by Abu Daawood (no.3462) and al-Bayhaqee in as-Sunanul-Kubraa (5/316), from 'Abdullaah ibn 'Umar radiallaahu 'anhu. It was authenticated by Ibn Taymiyyah in Majmoo'ul-Fataawaa (29/30).
3. Related by al-Qaadee 'Iyaadh in ash-Shifaa (2/676).
4. Hasan: Related by Ahmad (1/435) and an-Nasaa'ee (7/49), from Ibn Mas'ood radiallaahu 'anhu. It was authenticated by al-Albaanee in Dhilaalul-Jannah fee Takhreejis-Sunnah (no.16).
5. Hasan: Related by at-Tirmidhee (no.2796) and al-Haakim (1/128), from 'Abdullaah ibn 'Amr ibn al-'Aas radiallaahu 'anhu. It was authenticated by al-Haafidh al-'lraaqee in Takhreejul-lhyaa (3/199).
6. Saheeh: Related by lbn Sa'd in at-Tabaqaat (2/176),from 'Alee radiallaahu 'anhu. It was authenticated by al-ALbaanee in Saheehul-Jaami' (no.1641).
7. Related by al-Bukhaaee (5/199) and Muslim (7/184), from Ibn Mas'ood radiallaahu 'anhu.

Thursday, May 12, 2011

Sage Advice by Imaam Sufyaan Ath-Thauree (rahimahullaah)

May 7, 2011 AbdurRahman.org Leave a comment Go to comments

3 Votes


Imaam Sufyaan (may Allaah have mercy on him) said:

Be truthful at all times and in all places. Stay away from lying and from deception, and do not sit alongside liars and deceivers, for all such deeds are sins.

My brother, be careful not to show off, either in speech or in deed, for showing off is Shirk itself (Shirk being to associate partners with Allaah in worship).

Do not be conceited, for even a good deed is not raised (to the heavens) if any conceitedness is involved in it.

Take your religion only from one who is sincerely and compassionately concerned about his own religious guidance. The example of a scholar who is not concerned about his own religious well-being is that of a sick doctor: If he cannot treat his own disease…then how can he treat the diseases of others…? Likewise, if one is not concerned about his own religious well-being, then how can he be concerned about the religious well-being of others?

My brother, your religion is nothing more than your flesh and blood (i.e., You should be concerned about your religious well-being, because if you aren’t, it is your flesh and blood that will pay the penalty through the punishment of Allaah). Cry out of concern for your soul and have mercy on it; if you do not have mercy on it, then mercy will not be shown to it.

Sit only in the company of one who advises you to desire little from this world and who encourages you to put your hopes in the Hereafter. Take care not to sit with worldly people who speak constantly about worldly affairs; such people will ruin your religious well-being and will corrupt your heart.

Remember death frequently, and just as frequently ask Allaah to forgive you for your past sins.

Ask Allaah to keep you safe (safe from evil, from dangerous diseases, from trials and tribulations, etc) for the remainder of your life.

My brother, develop a good character and noble manners.

Do not act contrary to the Jamaa’ah (the general body of Sunni Muslims), for goodness and safety are the consequences of being in harmony with the Jamaa’ah.

Someone who strives constantly for this world is like a person who builds one home and destroys another (because he builds prosperity for himself in this world, while he destroys all chances of becoming prosperous in the Hereafter).

Give sincere advice to every believer who asks you a question regarding his religion. And never hide good advice to someone who asks you about a matter that leads to the Good Pleasure of Allaah (subhaanahu wa ta’aala).

If you love your (Muslim) brother for the sake of Allaah, then give him generously from your self and your wealth.

Stay far away from arguments, quarrels, and disputes; otherwise, you will become a wrongdoer, a transgressor, and a deceiver.

Be patient at all times and in all places, for patience leads to righteousness, and righteousness leads to Paradise. Do not become angry and furious, for those two emotions lead to wickedness, and wickedness leads to the Hellfire.

Do not argue with a scholar, for that will lead to him loathing you. Being able to visit scholars (and learn from them) is a mercy, and cutting oneself off from them means that one is bringing down upon himself the wrath of Allaah (subhaanahu wa ta’aala). Verily, the scholars are the treasurers of the Prophets (‘alayhumus salaam) and are also their inheritors.

Turn away from worldly pleasures and things (to a certain degree), and, as a result, Allaah will enable you to see the faults and defects of this world. Be a man of Wara’ (one who forsakes all dubious and some lawful things because he fears that those things will lead to what is prohibited in Islaam), and (on the Day of Resurrection) Allaah will make your session of accountability easier for you.

Leave many of the things regarding which you are doubtful, and replace them with things regarding which you are not doubtful, and you will, as a result, remain safe: So by warding off doubt with certainty, you will remain safe in your religion.

Enjoin good and forbid evil — thus will you become loved by Allaah. Despise wicked-doers, and drive away devils (regardless of whether they are humans or jinn).

If you want to become strong (in faith)…then be exultant only a little and laugh only a little when you get something you want from this world. Concentrate on working for the Hereafter; if you do that, Allaah will be sufficient for you regarding your worldly concerns….

Ask Allaah for safety (in both your religious and worldly affairs). If you intend to something for your Hereafter – such as giving charity – then apply yourself to doing it quickly before the Shaytaan (the Devil) weakens your resolve and thus prevents you from doing it.

Do not be a heavy eater, whereby you work less than you eat, for that is disliked (in Islaam). Do not eat without an intention, and do not eat when you are not hungry. And do not fill your stomach constantly until you become a corpse, not having remembered Allaah while you were alive (but instead having been concerned with eating to your full and fulfilling your desires).

Decrease the frequency with which you fall into error, accept apologizes (from those who wronged you), and forgive the person who wronged you.

Be the type of person from whom people generally expect good things and from whose evil people feel safe.

Do not hate anyone who obeys Allaah, and be merciful both towards people in general and towards those with whom you are well-acquainted (or both to the general masses of Muslim and to people of high standing in society).

Do not sever the ties of the womb (i.e., do not cut off relations with family members and relatives), and join ties with those who have severed them from you. Pardon those who wronged you, and you will, as a result, become a companion of the Prophets and martyrs.

Do not be a frequent visitor of the marketplace, for the people there (mostly sellers, but some buyers also) are wolves in men’s clothing. Marketplaces are often frequented by devils – devils both of the human kind and of the jinn kind. When you enter the marketplace, it becomes obligatory upon you to enjoin good and forbid evil – but know that you will only see evil there. Stand to one side of the marketplace and call out: ‘I bear witness that none has the right to be worshipped but Allaah alone; He has no partner; the dominion of all that exists belongs to Him. He is deserving of all praise. It is He Who gives life, and it is He Who causes death. All goodness is in His hands, and He is upon all things capable. There is neither might nor power except with Allaah, the All-High, the All-Mighty. [ Check - 1 Million Virtues + 1 Million Sins Forgiven + 1 Million Grades Raised]

Do not enter into disputes with worldly people over their worldly things, and, as a result, Allaah will love you, and the people of earth will love you.

And be humble….When you are healthy, do good deeds, and you will be granted safety and health (physically and spiritually) from above.

Be a forgiving person, and you will get the things you want. Be a merciful person, and all things will be merciful towards you.

My brother, do not allow your days, nights, and hours to be wasted on falsehood. Spend from your self for yourself – for the Day of Thirst (the Day of Resurrection). My brother, your thirst will not be quenched on the Day of Resurrection unless the Most Merciful is pleased with you, and you will not achieve His Good pleasure unless you are obedient to Him. Perform many voluntary good deeds, for they have the effect of bringing you closer to Allaah.

Be generous, and your faults will be covered, and Allaah will make easier for you your session of accountability (on the Day of Resurrection) as well as the horrors (that will take place on that day).

Perform many good deeds, and Allaah will make you feel happy and at ease in your grave. Stay away from all prohibited deeds, and thus will you taste the sweetness of faith (Eemaan). Sit in the company of righteous and pious people, and Allaah will make well for you the affairs of your religion. And in the affairs of your religion, consult those who fear Allaah. Hasten to perform good deeds, and Allaah will protect you from disobeying Him.

Remember Allaah frequently, and, as a result, Allaah will make you less desirous of this world (and its pleasures and possessions). Remember death, and, as a result, Allaah will make your worldly affairs easier for you. Yearn for Paradise, and, as a result, Allaah will help you obey Him. Be frightened by the Hellfire, and, as a result, Allaah will make it easier for you to endure the hardships of this life.”

Transcribed from: The Biography of Sufyaan Ath-Thauree, p176-181

Compiled by: Salaahud-Deen ibn ‘Alee ibn ‘Abdul-Maujood

Internet Source : http://daragharbi.com/