In the name of Allah most gracious most merciful
i bear withness that there is nothing worthu of worship but Allah and Muhammad may Allah have merciful is his final messenger as to what follows
Of the things i hate is ppl who put a price of their religion they sell it like it were fish i the market . Lakt week i was by my family and she was telling me about the " Mufti " who use to steal cable TV and sell it to the village . and i was like what the hell a true Scholar does not lie he practices the religon . I not even talking about all the movies on cable TV and if this is halal or not for the record i still watch TV still dont make it right or remove the rubbish there is on it .
Case 2
I talking to family again and she is telling me that she went to the " mufti " and he see 25,000 jins ( sprits ) around her and these were harming her . Now i hope its not the guy thats stealing cable but i mean how exactly did he get that number ?? i wonder if i give him a jar of 2,500 jelly beans if he could look at and count them far less for 25,000 jiins . Now dont get me wrong we beleive in the unseen the jins included however there are many ....... and i looking 4 a word for me to discribe these ppl .... fools ...liers..... ok my mind wondering on some 4 letter words that i don't want to write here . These ppl are all too willto exploite the ingorance of the ingorant ppl for their own gain either for money or glory or what ever . They tell ppl the mop their house with salt or tie a taweez ( amulet kinda like a lucky charm ) to their necks What ? U putting your trust in salt and not in Allah ? the lucky charm is more powerful than Allah ???? Is this Islam . We have to do what is lam allows by the way someone did come to shyke bim baz and ask a question like it and he taught him to say the 4 Quils and sura fatha ( the first sura ) for his daughter , this is our religon not putting our fath in salt
Case 3
I remember one of my friends telling me about their imam in Nur-islam and he used to make the Dua ( something not form the religon and hence of no reward ) after the sallah . They showed him the evedence and Allah made it clear to this man the truth and he stoped doing it . And then the older heads in hte musjid , came down on him and he went back doing it . and the Prophet may Allah be pleased with him said who ever pleases the ppl by the displeasure of Allah , Allah will leave him to the ppl : form Al-Thimide and Imam Albani sais it is hassan
Case 4
............................... i rethinking about writhing this one i guess its too personal ..............................................
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in the end its like this i think u want money get a job make dua , dont sell this deen , if u dont know say u dont know dont tell muslim women they cam marry Kuffar men do not make gold hallah for men ( yes all of this imams i know have done here ) There is a Ahadith in sauhi Bukari where a christian preist came up to the prophet may Allah be pleased with his after they Ayah of the Quran " and they take their preist and rabias as lords other than Allah " and he said that the ppl do not worship them and the prophet muhammed saluhi wa sulim said that they make those things that Hallah that Allah has made haram and the ppl follow them in it , and those that Haram that Allah has make hallal " . So nuns and preist cant marry did God command U to do this ? did the early christians do this ? or something introduced after ? did Jesus May Allah be pleased with him teach the ppl this ?? eh or did it come from some one else and then U clame to follow jesus May Allah be pleased with him . So must the muslims be like this too monkey see monkey . do we follow any kinda madness that those ppl who put things in the religon do ?
i just have nothing ot say about all of this .. And i have tried i have talked to ppl i have showed them the evedence they understood and because the imam or their grandfather say so thats what most ppl do . Even the fact that the prophet salihu wa sulim was the last messenger , yea i spoke to a Ahamedia and he came back and ask me are u a mufti ? and i was like no and the dude just turned away ..................... what the hell man well what ever
what ever i said that was good was from Allah glory b to him what ever was even was from me and i seek refuse from it
ameen
ADHEIM
Sunday, April 26, 2009
Friday, March 20, 2009
Girls prevented from wearing hajib in turkey


in the name of Allah most gracious most merciful
the best speech is the book of Allah and the best guidance is that of muhammed may Allah be pleased with him as to what follows
I was on line the other day and i came across a picture of some young muslim girls being pushed around by police . Some were hit , taken to the police station some were crying .
They were from turkey ............
Now i have many thoughts on the matter , i really not going to waste time to talk about the history of how turkey was one of the states formed @ the fall of the ottoman empire ( together with others like Greece ) or how they tried to " westernize " and basically ban islaam .
But i looking at the picture and wondering why is all the fuss about a little girl wanting to wear a piece of cloth on her head ? what is the ....... ( i looking 4 words here eh ) ahhhh , what u must show your manliness by beating down a little girl ? Is this what U R about ? Begging like a dog to get in to europe they dont want U , get it through your thick skulls they are racist , prejust bastards . Forget what they write about equality talk to your family in germany as how they are treated look @ the apartment building they burnt down turks inside ant all . take a hint .
I guessing this is properly a politically charged issue over there but take it some one from the out side it all really looks dumb . Now i live in a multicultural democracy and yes we are richer than you . But truth b told it's really not all that.
I like turkey i admire the turks . When i read about the things that you've done . The battles you forght the organization of your ottoman empire i feel proud to b muslim . I always wandered if i could marry a girl from the region . Bit discouraged when i saw turkish guys wrisle , do i really want brother in-laws that look like hulk ? I believe that you should b proud of who u are and proud to b muslim . Think about it look at how it was when U practiced your religion u had europe ( and much of the eastern Europe and middle east @ that ) at your feet . look at what happened when your islam wained your position started to fall . And look at how u are now u are running after europe and it is running away from U .
I still believe in my trukish brothers . I believe that some where under all that lays goodness . I hope it comes out sooner rather than later . I hope that the half of turkey that remain unconvinced eventually do give in . As for my brothers in the military u hold look @ what u were in islam ...... rule Europe don’t have them treating u like crap . raise your heads embrase your destiny fight 4 islam
may Allah grant U and me good if there was any good it was from Allah and any evil it was from me and the evil of my own soul may Allah forgive me
Form the Balkan Hoard my brothers join your brothers in bosnia .... but perhaps it is not the time for me to explain that here
Tuesday, March 10, 2009
To what degree is a Muslim to be concerned with politics today
Question:
To what degree is a Muslim to be concerned with politics today, within it's Islaamic guidelines?
Answer:
If what is intended by "politics" is the administering of the ummah, then the reality is that politics is not from the acts of one individual from the people of the ummah, but rather, it is from the duties of the Muslim State. This is if the objective behind politics, as we stated before, is the administering of the ummah and the managing of its concerns in order to rectify what is in it from its religious and worldly affairs. So if this is what is intended by "politics", then this is fard kifaayah (a collective obligation). However, it is not for those people who are not in control of the state or of the rule, nor for those who can neither produce benefit nor cause harm.
As for obtaining the news to be aware of the state of affairs and the weakness the Muslims are in, and in order to avoid this outcome, then as we say, this is from the tasfiyah (purification) and the tarbiyah (educating) – purifying Islaam from what has entered into it and focusing on educating the Muslims and bringing them up on this purified Islam. So knowing these general circumstances, which encompass the Muslims, is a must for the matter is as the old Arab poet has stated, taking his meaning from an authentic hadeeth:"I learned evil not for the sake of evil, but to avoid it And whoever doesn't know good from evil, he will fall into it."
This is derived from a hadeeth – and I mean by it, the hadeeth of Hudhaifah Ibn Al-Yamaan, radyAllaahu 'anhumaa, which is reported in the Saheehs of Al-Bukhaaree and Muslim. He, radyAllaahu 'anhumaa, said: "The people used to ask Allaah's Messenger, sallAllaahu 'alayhi wa sallam, about the good, but I used to ask him about the evil for fear of it reaching me." So being aware of what the Muslims are upon from humiliation and weakness in order to turn them away from that towards using the means of knowledge, strength and power, this is an obligation from the many obligations.
As for engaging at length in obtaining news, knowledge of battles and western politics, then this is from the aspect of: "Knowledge of something is better than being ignorant of it." This is something that we do not forsake. However, at the same time, we must not be very enthusiastic and fanatical about it. This is since the Prophet, sallAllaahu 'alayhi wa sallam, did not establish the affair of his Companions on knowing and following precisely, the news of his enemies to the same extent as he, sallAllaahu 'alayhi wa sallam, used to focus on teaching his Companions from one perspective and cultivating them on Allaah's command from another perspective. This is our belief concerning politics based on their two categories, which we have mentioned previously.
Shaykh Naasir ud-Deen al-Albaanee
Al-Asaalah No. 18
Translated by Ismaal Alarcon
To what degree is a Muslim to be concerned with politics today, within it's Islaamic guidelines?
Answer:
If what is intended by "politics" is the administering of the ummah, then the reality is that politics is not from the acts of one individual from the people of the ummah, but rather, it is from the duties of the Muslim State. This is if the objective behind politics, as we stated before, is the administering of the ummah and the managing of its concerns in order to rectify what is in it from its religious and worldly affairs. So if this is what is intended by "politics", then this is fard kifaayah (a collective obligation). However, it is not for those people who are not in control of the state or of the rule, nor for those who can neither produce benefit nor cause harm.
As for obtaining the news to be aware of the state of affairs and the weakness the Muslims are in, and in order to avoid this outcome, then as we say, this is from the tasfiyah (purification) and the tarbiyah (educating) – purifying Islaam from what has entered into it and focusing on educating the Muslims and bringing them up on this purified Islam. So knowing these general circumstances, which encompass the Muslims, is a must for the matter is as the old Arab poet has stated, taking his meaning from an authentic hadeeth:"I learned evil not for the sake of evil, but to avoid it And whoever doesn't know good from evil, he will fall into it."
This is derived from a hadeeth – and I mean by it, the hadeeth of Hudhaifah Ibn Al-Yamaan, radyAllaahu 'anhumaa, which is reported in the Saheehs of Al-Bukhaaree and Muslim. He, radyAllaahu 'anhumaa, said: "The people used to ask Allaah's Messenger, sallAllaahu 'alayhi wa sallam, about the good, but I used to ask him about the evil for fear of it reaching me." So being aware of what the Muslims are upon from humiliation and weakness in order to turn them away from that towards using the means of knowledge, strength and power, this is an obligation from the many obligations.
As for engaging at length in obtaining news, knowledge of battles and western politics, then this is from the aspect of: "Knowledge of something is better than being ignorant of it." This is something that we do not forsake. However, at the same time, we must not be very enthusiastic and fanatical about it. This is since the Prophet, sallAllaahu 'alayhi wa sallam, did not establish the affair of his Companions on knowing and following precisely, the news of his enemies to the same extent as he, sallAllaahu 'alayhi wa sallam, used to focus on teaching his Companions from one perspective and cultivating them on Allaah's command from another perspective. This is our belief concerning politics based on their two categories, which we have mentioned previously.
Shaykh Naasir ud-Deen al-Albaanee
Al-Asaalah No. 18
Translated by Ismaal Alarcon
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