Question:
To what degree is a Muslim to be concerned with politics today, within it's Islaamic guidelines?
Answer:
If what is intended by "politics" is the administering of the ummah, then the reality is that politics is not from the acts of one individual from the people of the ummah, but rather, it is from the duties of the Muslim State. This is if the objective behind politics, as we stated before, is the administering of the ummah and the managing of its concerns in order to rectify what is in it from its religious and worldly affairs. So if this is what is intended by "politics", then this is fard kifaayah (a collective obligation). However, it is not for those people who are not in control of the state or of the rule, nor for those who can neither produce benefit nor cause harm.
As for obtaining the news to be aware of the state of affairs and the weakness the Muslims are in, and in order to avoid this outcome, then as we say, this is from the tasfiyah (purification) and the tarbiyah (educating) – purifying Islaam from what has entered into it and focusing on educating the Muslims and bringing them up on this purified Islam. So knowing these general circumstances, which encompass the Muslims, is a must for the matter is as the old Arab poet has stated, taking his meaning from an authentic hadeeth:"I learned evil not for the sake of evil, but to avoid it And whoever doesn't know good from evil, he will fall into it."
This is derived from a hadeeth – and I mean by it, the hadeeth of Hudhaifah Ibn Al-Yamaan, radyAllaahu 'anhumaa, which is reported in the Saheehs of Al-Bukhaaree and Muslim. He, radyAllaahu 'anhumaa, said: "The people used to ask Allaah's Messenger, sallAllaahu 'alayhi wa sallam, about the good, but I used to ask him about the evil for fear of it reaching me." So being aware of what the Muslims are upon from humiliation and weakness in order to turn them away from that towards using the means of knowledge, strength and power, this is an obligation from the many obligations.
As for engaging at length in obtaining news, knowledge of battles and western politics, then this is from the aspect of: "Knowledge of something is better than being ignorant of it." This is something that we do not forsake. However, at the same time, we must not be very enthusiastic and fanatical about it. This is since the Prophet, sallAllaahu 'alayhi wa sallam, did not establish the affair of his Companions on knowing and following precisely, the news of his enemies to the same extent as he, sallAllaahu 'alayhi wa sallam, used to focus on teaching his Companions from one perspective and cultivating them on Allaah's command from another perspective. This is our belief concerning politics based on their two categories, which we have mentioned previously.
Shaykh Naasir ud-Deen al-Albaanee
Al-Asaalah No. 18
Translated by Ismaal Alarcon
Tuesday, March 10, 2009
Regarding the military coup against a ruler.
http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=68
Question:
Is that which in present days is known as a "military coup" against the ruler, mentioned in the Religion or is it an innovation?
Answer:
There is no basis for these actions in Islaam. And it is in opposition to the Islaamic methodology with regard to establishing the da'wah (Call to Islaam) and creating the right atmosphere for it. Rather, it is only an innovation introduced by the disbelievers, which has influenced some Muslims. This is what I stated in my notes and explanation to Al-'Aqeedah At-Tahaawiyyah.
Shaykh Naasir ud-Deen al-Albaanee
Al-Asaalah No. 10
Translated by Ismaal Alarcon
Question:
Is that which in present days is known as a "military coup" against the ruler, mentioned in the Religion or is it an innovation?
Answer:
There is no basis for these actions in Islaam. And it is in opposition to the Islaamic methodology with regard to establishing the da'wah (Call to Islaam) and creating the right atmosphere for it. Rather, it is only an innovation introduced by the disbelievers, which has influenced some Muslims. This is what I stated in my notes and explanation to Al-'Aqeedah At-Tahaawiyyah.
Shaykh Naasir ud-Deen al-Albaanee
Al-Asaalah No. 10
Translated by Ismaal Alarcon
HUSBANDS FOR SALE !

think just 4 a what if this was a store
A store that sells husbands has just opened in New York City , where a woman may go to choose a husband. Among the instructions at the entrance is a description of how the store operates.
You may visit the store ONLY ONCE !
There are six floors and the attributes of the men increase as the shopper ascends the flights. There is, however, a catch . . .. you may choose any man from a particular floor, or you may choose to go up a floor, but
you cannot go back down except to exit
the building!
So, a woman goes to the Husband Store to find a husband.
On the first floor the sign on the door reads:
Floor 1 - These men have jobs and fear their Lord.
The second floor sign reads:
Floor 2 - These men have jobs, fear their Lord, and love kids.
The third floor sign reads:
Floor 3 - These men have jobs, fear their lord, love kids, and are extremely good looking.
"WOW," she says, but feels compelled to keep going.
She goes to the fourth floor and sign reads:
Floor 4 - These men have jobs, love their Lord, love kids, are not bad for the eyes and help with the housework.
"Oh My Goodness, she exclaims, "I can hardly stand it!"
Still, she goes to the fifth floor and sign reads:
Floor 5 - These men have jobs, love their Lord, love kids, are good for the eyes, help with the housework, and have a strong romantic streak.
She is so tempted to stay, but she goes to the sixth floor and the sign reads:
Floor 6 - You are visitor 4,363,012 to this floor. There are no men on this floor. This floor exists solely as proof that women are impossible to please. Thank you for shopping at the Husband Store. Watch your step as you exit the building, and have a nice day!
Please send this to all your friends for a good laugh for those who can handle the truth!
Friday, February 27, 2009
Give Your Laptop Battery a Longer Lease on Life
Rick Broida
http://www.pcworld.com/article/160379/give_your_laptop_battery_a_longer_lease_on_life.html
Does your laptop spend more time on your desk that your lap? If so, you're probably causing your battery to wear out much sooner than it needs to.
See, it's a sad (and expensive) fact of life: You're lucky to get 18-24 months from a battery before it loses a good chunk of its charge capacity (meaning it no longer powers your laptop for as long as it used to).
And you're accelerating this unfortunate timeframe if you leave your laptop plugged in 24/7, which is common for most folks who work at a desk. Because the battery rarely (if ever) gets a chance to discharge, it loses its capacity to hold a charge.
The simple solution: Pull the battery out of the laptop and leave it out when you're deskbound. Most laptops can run on straight AC power, so there's no need for the battery. And it's easy enough to pop back in when you hit the road (though obviously you'll want to make sure it's charged, so plan ahead a bit).
It's a hassle, sure, but consider the price of a replacement battery: usually $100 or more. What's more, old, discarded batteries wreak havoc on landfills. Sooner or later, they'll leak acid into the ground. So it's in your best interests to keep your battery as long as possible, and to keep it from dying a premature death.
See more like this: batteries, laptop accessories, power
Friday, February 20, 2009
8-month-old babies have 1,000 trillion brain synapses.

Synapses are connections between neurons, the cells that control brain functioning. Baby brains go crazy with these connections, making many more than adult brains need. This way, the brain is able to learn what the most useful and efficient connections are, rather than having to have this information programmed into genes. If a synapse doesn't get used, it gets pruned away. By the time a child is 10, the number of synapses in his brain has been cut by half.
Because of this, what people learn in early childhood is incredibly important. If a child doesn't learn to talk, which has happened in some cases of severe neglect, it's likely they'll never be able to, because the synapses that would have enabled communication were never used and therefore destroyed. On the other hand, if the pruning process doesn't stop naturally, as it normally does, even essential connections can get the ax. Researchers at Stanford University recently discovered that certain degenerative diseases, including glaucoma, get their start when the brain continues to destroy synapses.
Sunday, January 4, 2009
"Street Demonstrations For Palestine!"
In the name of Allaah, most merciful, bestower of mercy.
As-Salaamu 'alaikum wa rahmatullaah,
My respected Muslim brothers and sisters, may Allaah shower you with His mercy. We advise all of you to avoid any form of street demonstrations taking place anywhere. They are not from the means of rectification of the hardships that befall the Ummah. Rather, as Shaikh Muhammad ibn Umar al-Bazmool stated, demonstrations are not from the means of rectification, not from the Sunnah of the Messenger (sallallaahu alaihi wassallam) and nor from the sunnah of the righteous predecessors. The major scholars have spoken against partaking in demonstrations – the likes of Shaikhs Ibn Baaz, Ibn al-Uthaimeen, al-Albaanee and al-Fawzaan. Demonstrations are not considered as being from the means of da’wah nor jihaad as the scholars have explained. So beware and warn the muslims from participating in this futile act that is not from the Islamic religion.
As for what you can and should do, then please read this advice of Shaikh Saalih al-Fawzaan:
Question: Noble Shaikh, there have come many questions asking about the position a Muslim should take with regard to what is going on with our brothers in Palestine, with respect to supplicating (for them), giving them money or making Jihad with them.
Answer: What is obligatory for the Muslim is that he make du’aa (supplicate) for his Muslim brothers, and assist them with money. He should aid them with money and supplication. This is what is obligatory on them and this is what will benefit them (i.e. the Palestinians).
Question: May Allaah reward you O Shaikh, the next questioner is asking: What is the ruling on demonstrating. Is it considered Jihad in the Cause of Allaah?
Answer: There is no benefit in demonstrations – it is just commotion. It is from the types of disorder. How will it cause harm to the enemy if the people go out and demonstrate in one of the streets, raising their voices? Rather, this is from the things that will only make the enemy pleased and happy. Thus he will say: “This has harmed and hurt them.” So the enemy will rejoice.
Islaam is a religion of tranquility and calmness; it is a religion of knowledge. It is not a religion of clamor and commotion. It is a religion that strives to achieve tranquility and calmness, while at the same time, (encourages) doing deeds that are of benefit and praise, such as providing support for the Muslims, supplicating for them and providing them with money and weapons. This is praiseworthy. And also (what is beneficial is) arguing on their behalf to the various countries that the oppression they are in be uplifted and requesting from these countries, which claim to have democracy, that these Muslims be given their due rights. And the humanitarian rights is what these people boast so much about. However, according to them the only human is the disbeliever, whereas the Muslim in their eyes is not a human being – he is a terrorist! They call the Muslims terrorists! And the human being that has (humanitarian) rights, to them, is the disbeliever!
So the Muslims must follow and adhere to the methodology Islaam has prescribed with regard to these occurrences and other situations. Islaam did not come with demonstrations and shouting and raising the voices out loud. It did not prescribe destroying property or committing violations. All of this is not part of Islaam. Yes… Nor does this bring about any benefit. This only causes harm to the Muslims and it does not harm the enemy. This only harms the Muslims and it does not harm their enemy. In fact, their enemy rejoices at this and says (to himself): “I have affected them”, “I have made them angry” and “I have influenced them.” Question and Answer session on Paltalk
Also please go to this very beneficial article from our brothers at Troid.org
http://www.troid.org/ibaadah/jihaad/...strations.html
Was-Salaamu 'alaikum wa rahmatullaah.
Abu Khadeejah Abdul-Waahid
As-Salaamu 'alaikum wa rahmatullaah,
My respected Muslim brothers and sisters, may Allaah shower you with His mercy. We advise all of you to avoid any form of street demonstrations taking place anywhere. They are not from the means of rectification of the hardships that befall the Ummah. Rather, as Shaikh Muhammad ibn Umar al-Bazmool stated, demonstrations are not from the means of rectification, not from the Sunnah of the Messenger (sallallaahu alaihi wassallam) and nor from the sunnah of the righteous predecessors. The major scholars have spoken against partaking in demonstrations – the likes of Shaikhs Ibn Baaz, Ibn al-Uthaimeen, al-Albaanee and al-Fawzaan. Demonstrations are not considered as being from the means of da’wah nor jihaad as the scholars have explained. So beware and warn the muslims from participating in this futile act that is not from the Islamic religion.
As for what you can and should do, then please read this advice of Shaikh Saalih al-Fawzaan:
Question: Noble Shaikh, there have come many questions asking about the position a Muslim should take with regard to what is going on with our brothers in Palestine, with respect to supplicating (for them), giving them money or making Jihad with them.
Answer: What is obligatory for the Muslim is that he make du’aa (supplicate) for his Muslim brothers, and assist them with money. He should aid them with money and supplication. This is what is obligatory on them and this is what will benefit them (i.e. the Palestinians).
Question: May Allaah reward you O Shaikh, the next questioner is asking: What is the ruling on demonstrating. Is it considered Jihad in the Cause of Allaah?
Answer: There is no benefit in demonstrations – it is just commotion. It is from the types of disorder. How will it cause harm to the enemy if the people go out and demonstrate in one of the streets, raising their voices? Rather, this is from the things that will only make the enemy pleased and happy. Thus he will say: “This has harmed and hurt them.” So the enemy will rejoice.
Islaam is a religion of tranquility and calmness; it is a religion of knowledge. It is not a religion of clamor and commotion. It is a religion that strives to achieve tranquility and calmness, while at the same time, (encourages) doing deeds that are of benefit and praise, such as providing support for the Muslims, supplicating for them and providing them with money and weapons. This is praiseworthy. And also (what is beneficial is) arguing on their behalf to the various countries that the oppression they are in be uplifted and requesting from these countries, which claim to have democracy, that these Muslims be given their due rights. And the humanitarian rights is what these people boast so much about. However, according to them the only human is the disbeliever, whereas the Muslim in their eyes is not a human being – he is a terrorist! They call the Muslims terrorists! And the human being that has (humanitarian) rights, to them, is the disbeliever!
So the Muslims must follow and adhere to the methodology Islaam has prescribed with regard to these occurrences and other situations. Islaam did not come with demonstrations and shouting and raising the voices out loud. It did not prescribe destroying property or committing violations. All of this is not part of Islaam. Yes… Nor does this bring about any benefit. This only causes harm to the Muslims and it does not harm the enemy. This only harms the Muslims and it does not harm their enemy. In fact, their enemy rejoices at this and says (to himself): “I have affected them”, “I have made them angry” and “I have influenced them.” Question and Answer session on Paltalk
Also please go to this very beneficial article from our brothers at Troid.org
http://www.troid.org/ibaadah/jihaad/...strations.html
Was-Salaamu 'alaikum wa rahmatullaah.
Abu Khadeejah Abdul-Waahid
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